Wednesday, 24 July 2013

Rural Churches Buildings: Worm Holes in Space & Time

Over the years I have had the pleasure of visiting many small rural churches in the three northern dioceses of Carlisle, Bradford and Ripon & Leeds.


Many of these beautiful churches buildings are well cared for and are still in regular use for worship and personal prayer. Most have been places of prayer for hundreds of years and some possibly for thousands, being built on the site of pre Christian religious sites.

This is perhaps why some are referred to as ‘thin places’ where the veil between earth and heaven is thin and therefore offer a ‘worm hole’ to a different spiritual dimension.

A visit to a rural parish church in summer can be a sensual experience with the pleasure of an ancient stone building surrounded by a grassy grave-yard with possibly sheep grazing.


Heavy wooden doors, with ancient wrought iron door handles, provide the gateways into a different world of shade and shelter from the summer sun or the rain and wind.

The smell of grass and wild flowers outside, gives way to the smell of polished wood, candles and on occasions, the heady smell of lilies in a flower arrangement from a recent wedding.

The peace inside only being disturbed by sheep bleating or possibly the sounds of swallows or sparrows nesting in the church porch, the sound of which can draw us in to prayer. See my blog

Despite the painting over of murals and the stripping of plaster during the reformation and later re-ordering of buildings, many rural churches today are filled with iconic art and offer a stimulus or focus for prayer.
       
    
    Beautiful stained glass windows
    Hand stitched kneelers
           Banners depicting biblical stories or local scenes






Telling the History of the Place

Most rural church buildings also tell the story of the place and give us a fascinating insight in to the past with ancient inscriptions on grave stones and lists of:

Local men and women who died in the two world wars
    Baptisms
            Former vicars or rectors of the Parish

Some rural churches also give us glimpses in to the past in the form of carved figures of former landed gentry over graves.  If you are lucky there will be a leaflet or small guide book to the church and these are always worth a read as they provide the key to understanding the history of the place and enables your imagination to travel through time.

Still living places of worship

Worship still takes place Sunday by Sunday in most rural parish churches, although some may have to take their turn in a rota as part of large benefice or team of parishes.

In some, the clergy will still carry out the daily office of morning prayer and I have very fond memories of sitting around a flickering candle on a cold morning, praying for the parish and the world with a small group of clergy and readers, when I lived in Wharfedale or joining with a small congregation for the 8 o’clock Communion on a Sunday morning.

Still place of Community Celebration

Rural Churches are important places for community celebration and reflection such as a child’s baptism; a wedding or the last farewell to a local villager.

Harvest festivals in many rural areas are still celebrated even though the number of people now in involved in agriculture has significantly reduced. However rural people still like to put on magnificent displays with window sills piled high with apples carrots, purple and green cabbages, honey, nuts and a whole variety of local produce.



Midnight mass on Christmas Eve is one of the highlights of a village churches year, where a large number of villagers will turn out to the service, some rolling out of the local pub, which can add a certain colour to the event.

Original Community Building

Some rural churches are rediscovering their key role as the original community building and are providing space for a variety of essential local services such as:

Second hand book banks
Libraries
Community Post Offices
 Community shops
Information points
Space for arts and craft sales and exhibitions

All Saints Kirkby Overblow Near Harrogate

All Saints Kirkby Overblow 

Some Parochial Church Councils are also removing the pews, opening out the space to create a wonderful space for community events and flexible worship. In fact the original configuration of older rural churches was without pews and when they are re removed this allows us to travel through time and to see the church architecture shown off  to its best with pillars growing out of the floor like       study ash trees.

The hidden Congregation

Many rural churches have hidden congregations made up of people who stop by for private prayer or reflection, pinning prayer requests on prayer boards or prayer trees.


To support these hidden congregations some churches provide a basic guide to the church building and its history as well as appropriate Christian and other literature to support people in time of need or distress.

Unfortunately many Parochial Church Councils fail to monitor the numbers of visitors. This is a shame as the numbers can be significant and statistics useful when a grant application needs to be made. Yet with a simple people counter on the door numbers can be easily recorded and with the aid of a visitor’s book or even a map the origins of visitors can be monitored and their comments recorded.

Worm Holes in Time and Space

Rural Church buildings are still places for the living yet they also provide ‘worm holes’ in time if we allow our imaginations to reflect on where we are standing.

All around us, under the floor and in church yards are the remains of many past parishioners and the buildings are still soaked in the payer of the many who have gone before which can remind us of the words of the creed:

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

If God and Heaven are outside of time, then so to are the dead and we join with them as part of the great tapestry of the pilgrim church. Rural Parish churches bring us face to face with this reality, giving us a glimpse beyond our own age to that which has gone before and is beyond us. They are places where heaven touches earth or to put it another way are ‘worm holes’ in time and space.

So the next time you are out in the country stop by at a rural parish church. No matter where you are you will have a treat in store, enjoy your journey you never know where it will take you, let your imagination fly.  You will be in good company. 


Parochial Church Councils may find the following web site from the Arthur Rank Centre of interest.   Getting the Most Out of Your Buildings

Saturday, 6 July 2013

How Listening to bird song has helped my prayer life

Recently while talking with a colleague about using multi- sensory prayer stations to enable people to pray, she recommend me to view a video featuring an interview with Dr Herbert Benson on YouTube www.youtube.com/watch?v=uQAIaVmHyAE which outlines what Dr Benson calls the Relaxation Response.

The Relaxation Response is perhaps best described as the reverse of the fight or flight response; which is when faced with a stressful situation, our bodies respond by a rush of hormones such as adrenaline to increase our hart and breathing rates and our blood flow resulting in higher blood pressure to prepare our bodies for a fight or to escape.

Howard Benson suggests that our bodies are also imbued with a mechanism to induce a physiological state of quietness, which, relaxes the body, slows our heart and breathing rates and lowers our blood pressure.
In order to achieve this Benson suggests that two factor help these are:

A mental device such as a sound, word phrase, or prayer repeated silently or aloud, or a fixed gaze at an object.
A passive attitude-not worrying about how well one is performing the technique and simply putting aside distracting thoughts to return to one’s focus.

With eighty per cent of his patients choosing prayer as a method to elicit this response he found himself in the unusual position as a physician in the United States of teaching people to pray.

Following watching the video and reading more about “The Relaxation Response”   I started putting the strategies in to practice in prayer in church and at home and found they certainly helped relax my body and enabled me to leave my concerns with God in payer.

One morning I awoke early and as I lay in bed I practiced the techniques, as I did so I found I was listening to the sound of a pigeon call outside my bedroom window and the gentle repetitive calling was the perfect sound on which to focus my mind and to create an attitude of prayer.

On another occasion while camping I was listening to the dawn chorus and a sky lark singing over the fields of North Yorkshire and again found it the perfect melody to draw me in to an attitude of prayer.

This made me wonder, if perhaps St Francis’s attitude towards creation had been elicited by him listening to bird song, while in prayer.